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In Memory of Than Durgin z"l
Written by Rabbi Uri, Than's dear friend   
Wednesday, 04 August 2010 19:05
A Smile for Shabbat
June 2, 2010 ~ 20 Tammuz 5770
Dear Friends,
This past week, I took a day trip to Danbury, CT to visit my old friend Than. His father picked me up at the airport and drove me to their lakefront home, nestled amongst beautiful forested hills. Than was sitting down at the sandy shore watching the boats and swimmers, and the children playing in the sand. When I came around his wheelchair, he looked up and spread out the widest smile across his face. It was one of the saddest, most beautiful smiles I have ever seen.
Than is succumbing to leukemia and brain tumors, after having been in and out of remission over the past 12 years. He can no longer speak much more than one word strained responses, and half his body is paralyzed by illness. But it seems that nothing can take away his smile.
Than's family is with him at this time, just trying to fill his days with lakefront views, trips out on the boat, and a peaceful space that mirrors the incredible dignity that defines Than's strength.
There is no response to "Why?". There is no clarity of purpose. But in the absence of any spoken answers, there is a Than's smile. He knows his body is failing him, but he also seems able to appreciate joy - the joy in the sunlight bouncing off the lake, the joy in the waves piling off the boats, the joy in the children digging a hole to China in the sand.
His smile is so sad to see, because it isn't accompanied by the movements of my old firend Than. But it was also so beautiful, because it showed the deepest part of a man I, and so many others, love and care for so deeply.
May Than inspire us this Shabbat to strip away all the externalities and make sure we have a smile shining through it all - appreciating the loves and joys of our life.

Rabbi Uri
 
Isaac Kochman's D'var Torah - Behaalotekha
Written by Isaac Kochman   
Tuesday, 01 June 2010 11:06
Shabbat Shalom!

The parsha this week is Behaalotekha. My Aliyah takes place in Hazeroth.

Miriam and Aaron are gossiping about Moshe, which is not the usual characteristic of either of them. G-d gets mad and everything goes downhill from there.

For my divar Torah, I would like to focus your attention to Aaron. Aaron is Moshe’s brother, who eventually becomes High Priest. Aside from that, he is loving and caring which is why in a rabbinic work called the “Pirkei Avot” it says, “You should be like Aaron pursuing and working for peace and loving all human beings.” This is why in the Jewish Tradition Aaron is seen as a peacemaker among all people.

Now why would someone like that gossip? I believe that the answer can be found in the story of the golden calf. Aaron wants everyone to be happy.

However, this is not always possible… as shown in this story and the story of the golden calf.

Let’s think back to the golden calf incident. After Moshe has been on Mount Sinai for about 40 days the people start to lose faith. They go to Aaron and ask him to make them a god to guide them because they don’t know what has happened to Moshe. They ask for this because they think that without Moshe they are cut off from G-d. Aaron builds the golden calf to calm them down because they believe it will connect them to G-d just as Moshe had done before. And Aaron would not have done this if the people hadn’t ganged up on him and pressured him into doing so.

All this also connects to the kind of person Aaron was because he loves everyone – and the golden calf can be seen just as a gesture to appease people. I believe I very much relate to Aaron because both of us are always trying to please everyone and in doing so we hurt ourselves.

Now back to this Parsha. I think it is possible to explain why Aaron listens to Miriam gossip and doesn’t say anything to stop her. Sometimes we think just listening to gossip is fine, but that is incorrect.

In Hebrew school I learned that gossiping hurts three people, the gossiper, the listener and the one who they gossip about. The one who is gossiped about- because it makes them feel that the people talking about them don’t like them and or what they are saying might be true.

The one who listens - because it changes their view about the one who is gossiped about.

And the person who gossips - because it changes the way they look at the world. If someone gossips a lot they tend to only see flaws in people. That’s one of the reasons gossiping is bad, but another reason is that you can never undo gossip.

The Hasidic tradition gives us a wonderful story to illustrate this point. There is this man and he is always spreading rumors and gossiping about the Rabbi. And one day the man feels bad about what he did, so he goes to the Rabbi and tells him that he is the one who has been gossiping about him. He asks the Rabbi: Is there any way that you can forgive me?

And the rabbi says: Yes, but first there is something that you must do for me. I want you to take a feather pillow onto the top of the roof of the synagogue and shake out all the feathers and then come back to me. The gossiper does that and then goes back to the Rabbi and says: Now can you forgive me? The Rabbi says: There is just one more thing I need you to do for me. Go back and pick up every one of the feathers and put them back in the pillow. When you are done then I will be able to forgive you.

But that is impossible!! says the man. The wind has taken the feathers and blown them all over the village and the surrounding area and there is no way that I can get all of them back. The Rabbi says to him: it is just the same with the rumors that you spread about me. There is no way for you to take them back.

And now we can see why gossiping is bad and why Miriam gets punished. Her punishment is being given leprosy and the fact that G-d will not heal her for seven days, even though Moshe himself asks G-d to.

In this story it seems Miriam gests punished and Aaron doesn’t, but in fact he does – because he is the one who has to declare his sister unfit to be in the camp, and the one who has to send his beloved sister out of the camp for a week. As you can see, Aaron also gets hurt in this story, though it is not as clear.

In conclusion I can see where Aaron is coming from and how he must feel when listening to Miriam gossip. It is hard to listen to someone you like speak badly about someone else you like because there is no way to do so without hurting anyone’s feelings, especially your own.

Finally I would like to thank everyone who helped me with getting ready for my bar-mitzvah. I would like to thank Rabbi Nelly for teaching me everything I needed to know, I would like to thank Charlie Cahn for working with me every night and teaching me the prayers, I would like to thank my dad for helping me with my divar torah, I would like to thank my mom for making kippot and cooking along with Pam Lampell, Alice Cahn, Susan Tritter, Asya Takken, Pat Goldman, Jerry Quinn, The Internet Jewish Quilters, and my mom’s friend Rob who came all the way from Alaska. And speaking of coming all the way from other places, I would like to thank all of you for coming out here today.

Shabbat Shalom.

Last Updated on Tuesday, 01 June 2010 11:08
 
Shavuot is coming!
Written by Nelly Altenburger   
Monday, 17 May 2010 08:57
In the spirit of Shavuot, I'd like to invite you to visit two very
interesting sites. The first one is a illustrated Book of Ruth, with
interesting tidbits of rabbinical commentary.

http://joi.org/ruth/

The second one is Tablet magazine's discussion of Shavuot and its
transformations in America:

http://www.tabletmag.com/life-and-religion/33796/field-study/


Our Shavuot services begin at 9:30 AM on Wednesday and Thursday. We
need YOU to come and make the minyian!!

Chag sameach, may the happiness of the holiday reach all of us,
 
Bamidbar

We begin a new book this week - the book of Numbers, or Bamidbar in Hebrew. Another name for Bamidbar, that not many people know exists, is Chumash HaPekudim, the Book of Censuses. The names indicate different visions of what the primary function of the book is.

 

The names Numbers and Chumash HaPekudim emphasize that the book has, as a big part of its content, counting over counting of how many the Israelites are, and how many per tribe, and performing which function. The name Bamidbar, which can be translated as "in the desert", emphasizes that the desert is where most of the action happens - it is in the desert that the bunch of Israelites that come out of Egypt become the Jewish people, in a slow - and painful - process of maturation and growth.This name has always been easier to accept, after all, learning and growth are hopefully part of what becoming human is.

 

But how can anyone think that the most important feature is counting people?

 


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